Islam W Praktyce

Kłamca I Oszust Abu Anas

piszesz że ibn taihmiyyah rahimahullah miał poglądy sprzeczne z wiarą ahl-us-sunnah w ponad 100 sprawach...

że głosi antropomorfizm...

że uczy kufr....

bądź łaskaw i podaj choć jeden przykład

rania

Sejfudin Halarewicz

Sejfudin Halarewicz

Kłamca I Oszust Abu Anas

co do nadżd odpisałem ci z dowodami, więc po co mydlisz oczy?

a odnośnie dewiacji ibn taimiyyah rahimahullaah.... to podaj dowody z jego pism, a nie wklejaj linki aszaryckie

Kłamca I Oszust Abu Anas

a poniżej odpowiedź na jedno z oszczerstw względem ibn taimiyyah:

This is what has repeatedly been affirmed by Shaykh al-Islaam - may Allaah have mercy on him - in many of his books, such as: ‘Sharh Hadeeth an-Nuzool’ (pp. 69-76), ‘Majmoo’ al-Fataawaa’ (3/306-310, 13/304-305), ‘Minhaaj as-Sunnah an-Nabawiyyah’ (2/134-135, 192, 198-200, 527). Indeed in ‘Sharh Hadeeth an-Nuzool’ Shaykh al-Islaam has labelled ascribing Allaah with the term jism, by saying, ‘an innovation in the Sharee`ah, a corruption of the language, and a contradiction to the [sound] intellect. Rather it is repudiated by the Sharee`ah, the language and the [sound] intellect.’
And from them: Shaykh al-Islaam mentions the intended meaning of ascribing Allaah with the term jism, by saying: ‘whosoever alleges that the Lord is a jism - with the meaning that he accepts division, separation and partition (for Allaah) - then he is the most disbelieving of people and the most ignorant. Indeed, his statement is more evil than the one who says that Allaah has a son - with them meaning that a part of Him split and thus became His son.’" [ ‘al-Asaalah’ magazine (no.4 pp.54-55), see also his ‘Rudood wat Ta’qubaat’ (pp 21-23) ]

Ibn Taymiyyah says in ‘at-Tadmuriyyah’ (pg. 20), "It is a must to affirm that which Allaah affirms for himself, whilst negating any likeness to Him with His creation…Whosoever says: His Knowledge is like my knowledge, His Power is like my power, or Love like my love, or Pleasure like my pleasure, or Hand like my hand, or Ascending like my ascending, or His Nuzool (descent) is like my descent - then he has resembled and likened Allaah to the creation. Rather it is a must to affirm (Allaah’s Attributes) without resemblance, and to negate (what Allaah negates for Himself), without ta`teel (divesting Allaah of His Attributes)."

Likewise he said in ‘Majmoo` al-Fataawaa’ (5/262), "whosoever considers the Attributes to be like the attributes of the creation - such that Istawaa of Allaah is like the ascending of the creation, or His Nuzool is like the descending of the creation, or other than that - then he is a deviated innovator." And he repeats this principle over and over again in his works.

a swoje własne interpretaje odnośnie hadisów, zachowaj bracie dla siebie. nie jesteś uczonym abyś się wypowiadał i interpretował hadisy, i ani nawet słowa uczonych.

was salaamu alaykum

umm Sumaja

Sejfudin Halarewicz