Islam W Praktyce

Majeed

Zikr z Szejchem Farukim. Konye. Turcja.
http://www.youtube.com/watch?v=JFKZfjYvnVg&NR=1

Zikr. Tariqa - Qadirijja.
http://www.youtube.com/watch?v=8x38WH2fssQ&feature=related

SubhanAllah!

Salałat z okazji Małlid un Nabi. Leicester, UK. (byłem w tym meczecie, robią tam salałat po salat ul isza co noc)
http://www.youtube.com/watch?v=Iv9WHfFmCaw&playnext_from=TL&videos=TpWA8dhWye0

Hania

Majeed

Sahih Bukhari
Volume 1, Book 12, Number 802:
Narrated Abu Ma’bad:

(the freed slave of Ibn ‘Abbas) Ibn ‘Abbas told me, “In the lifetime of the Prophet it was the custom to celebrate Allah’s praises aloud after the compulsory congregational prayers.” Ibn ‘Abbas further said, “When I heard the Dhikr, I would learn that the compulsory congregational prayer had ended.”

–

Sahih Muslim
Book 4, Hadith Number 1211:

Ibn ‘Abbas reported: Dhikr (mentioning the name of Allah) in a loud voice after obligatory prayers was (a common practice) during the lifetime of the Apostle of Allah (may peace be upon him) ; and when I heard that I came to knew that they (the people) had finished the prayer.

–

Sahih Muslim
Book 35, Number 6505:

Abu Huraira reported Allah’s Apostle (may peace be upon him) as saying Allah has mobile (squads) of angels, who have no other work (to attend to but) to follow the assemblies of Dhikr and when they find such assemblies in which there is Dhikr (of Allah) they sit in them and some of them surround the others with their wings till the space between them and the sky of the world is fully covered, and when they disperse (after the assembly of Dhikr is adjourned) they go upward to the heaven and Allah, the Exalted and Glorious, asks them although He is best informed about them: Where have you come from?

They say: We come from Thine servants upon the earth who had been glorifying Thee (reciting Subhan Allah), uttering Thine Greatness (saying Allah o-Akbar) and uttering Thine Oneness (La ilaha ill Allah) and praising Thee (uttering al-Hamdu Lillah) and begging of Thee.

Be would say: What do they beg of Me?

They would say: They beg of Thee the Paradise of Thine.

He (God) would say: Have they seen My Paradise?

They said: No, our Lord.

He would say: (What it would be then) if they were to see Mine Paradise?

They (the angels) said: They seek Thine protection. He (the Lord) would say: Against what do they seek protection of Mine?

They (the angels) would say: Our Lord, from the Hell-Fire.

He (the Lord) would say: Have they seen My Fire?

They would say: No.

He (the Lord) would say: What it would be if they were to see My Fire?

They would say: They beg of Thee forgiveness.

He would say: I grant pardon to them, and confer upon them what they ask for and grant them protection against which they seek protection.

They (the angels) would again say: Our Lord, there is one amongst them such and such simple servant who happened to pass by (that assembly) and sat there along with them (who had been participating in that assembly).

He (the Lord) would say: I also grant him pardon, for they are a people the seat-fellows of whom are in no way unfortunate.

_________________________________________________

A Muttafaq ‘Alaihi (agreed upon) Hadith is narrated wherein Ibne Abbas (R.A.) says that: “I used to make out the completion of the Salaah of the Prophet e by the Takbeer.” (Mishkaat, Page 88) The commentators explaining the meaning of this Hadith explain that the Prophet e and the Sahabah used to make some kind of loud Zikr on completion of their Salaah. On hearing this Zikr, Ibne Abbas (R.A.), who was unable to attend all the Salaahs due to his tender age at that time, would come to know that the Salaah has ended. From this the Fuqahaa (jurists) have permitted the loud Zikr. (Mirqaat, Sharah Mishkaat)

Similarly a lot of encouragement and virtues are mentioned with regards to reciting the first Kalimah, e.g. A Hadith states that: “The one who recites ‘La ilaaha illallah’ a hundred times in the morning as well as a hundred times in the evening, will get the reward of setting a hundred Arab slaves free.” (Mishkaat, Page 202) Another Hadith states that: “The one who recites ‘La ilaaha illallah’ hundred times daily, his face will shine like the full moon on the Day of Qiyaamah.” A Hadith states that: “The best Zikr is ‘La ilaaha illallah.’” Another Hadith mentions that: “Qiyaamah will not come as long as there is someone saying Allah, Allah.” Sahih Muslim (Mishkaat, Page 480) This Hadith shows the permissibility of making Zikr saying ‘Allah Allah’.

Many Ahaadith have been narrated with regards to making congregational Zikr also, e.g. the Angels surround that group of people who make the Zikr of Allah, and they are showered with the mercy of Allah together with peace and tranquillity descending on them. Angels are always in search of gatherings making the Zikr of Allah.”

“The gatherings of the Zikr of Allah are the gardens of Paradise.” (Mishkaat, Page 196) The Prophet e also states that: “Sitting in the gathering of such people who make the Zikr of Allah from Fajr Salaah until sunrise is more beloved to me than setting four Arab slaves free, and sitting in a gathering of such people who make the Zikr of Allah from Asr Salaah until sunset is more beloved to me than setting four Arab slaves free.” (Mishkaat, Page 89) Many other similar Ahaadith have been narrated in Fadhaail-e-Zikr by Sheikh Zakariyya (R.A.A.)

In light of these Ahaadith the Buzrugs have suggested loud Zikr of the twelve Tasbeehs for the spiritual upliftment of ones self. (Imdaadul Fataawaa, Vol. 5, Page 223)

Loud Zikr is permissible if it does not cause any disturbance to anyone performing Salaah, performing any other ‘Ibaadat or sleeping. (Ad-Durrul Mukhtaar, Vol. 1, Page 488)

And Allah Ta’ala knows best,

Mufti Muhammad Ashraf

Darul Iftaa

Jameah Mahmoodiyah

Springs

athe

Post usunięty.

Sejfudin Halarewicz

Linki Salafickie bez informacji że są Salafickie a NIE Sunnickie, umieszczane poza działem As-Salaf będą usuwane bez ostrzeżenia.

Ma as salaamah.

Hania

Majeed, mialam na mysli cos innego... gdzie jest napisane, ze mozna wykonywac zikr w taki wlasnie sposob tj. np. wykonywac uklony lub poluklony w kierunku drugiego czlowieka.
Na drugim filmiku slychac tez klaskanie (chyba... jezeli mnie sluch nie myli, a jezeli myli to przepraszam), wiec raczej to sprzeczne z islamem.

I jeszcze mam prosbe o podanie hadisow dotyczacych Mawlid un Nabi. Raczej spotkalam sie z opiniami sunnickich uczonych, ze nie powinno sie obchodzic zadnych urodzin, ani Proroka (PzN) ani innych ludzi.

Majeed

athe

Hania

Majeed