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Islam W Praktyce Prywatne Forum Muzułmańskie.
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zda Uzależniony Forumowicz
Dołączył: 13 Lut 2009 Posty: 760 Przeczytał: 0 tematów
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Wysłany: Pon 9:36, 08 Cze 2009 Temat postu: |
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dlaczego czerwony jest dla mezczyzn zakazany?? Szczerze mowiac jestem zaskoczona. Widzialam wielu muslimow w Pakistanie na czerwono !
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Majeed Administrator
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Wysłany: Pon 9:56, 08 Cze 2009 Temat postu: |
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To dlatego:
Abdullah ibn Amr ibn Al-As powiedział: Wysłannik Allaha (pokój i błogosławieństwo Allaha z nim) ujrzał mnie, kiedy miałem na sobie dwie szaty barwione szafranem [na czerwono], i powiedział: „Zaprawdę, to są ubrania niewiernych, a zatem nie ubieraj ich.” [Muslim]
Ale to nie chodzi tylko o kolor czerwony, a o odroznianie sie od niewierzacych:
Abdullah ibn Umar powiedział: Wysłannik Allaha (pokój i błogosławieństwo Allaha z nim) stwierdził: „Ktokolwiek upodabnia się do ludzi, jest jednym z nich” [Abu Dawud]
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Salma Moderator
Dołączył: 22 Lut 2007 Posty: 1045 Przeczytał: 0 tematów
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Wysłany: Pon 14:00, 08 Cze 2009 Temat postu: |
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zda napisał: | dlaczego czerwony jest dla mezczyzn zakazany?? Szczerze mowiac jestem zaskoczona. Widzialam wielu muslimow w Pakistanie na czerwono ! |
To z linka, ktory podalam na poprzedniej stronie:
Cytat: | Red: It was reported that wearing pure red is forbidden for men, but not for women, because of the hadeeth of Ibn ‘Umar: “The Messenger of Allaah (peace and blessings of Allaah be upon him) forbade mafdam” (reported by Imaam Ahmad and Ibn Maajah, 3591). Mafdam is something that is filled with red safflower dye. According to the commentary of al-Sindi on Sunan al-Nisaa’i, mafdam is something that is filled with red. It was reported that if ‘Umar saw a man wearing a garment dyed red with safflower, he would pull him aside and say, “Leave this for the women.” (Reported by al-Tabari).
‘Abd-Allaah ibn ‘Amr said: “A man who was wearing two red garments passed by the Prophet (peace and blessings of Allaah be upon him) and greeted him with salaam, but the Prophet (peace and blessings of Allaah be upon him) did not respond.” (Reported by Abu Dawood and al-Tirmidhi, and classed as hasan by al-Bazzaar, who said: we know it only through this isnaad, which includes Abu Yahya al-Qattaat, who is a disputed figure).
There were several suggestions as to why men are forbidden to wear red, including the following:
because it is the dress of the kuffaar
because it is the adornment of women, so forbidding it is a way of discouraging the imitation of women
because it is vanity and does not befit a decent man to wear it
The prohibition applies only to garments that are dyed completely red. Garments that contain another colour such as white, black, etc. are not forbidden. This is how the ahaadeeth that speak about the red hullah should be interpreted, such as the hadeeth of al-Bara’ (may Allaah be pleased with him) who said: “The Prophet (peace and blessings of Allaah be upon him) was of average height. I saw him wearing a red hullah, and I have never seen anything better than it.” (Reported by al-Bukhaari, 5400). The Yemeni hullah usually has stripes of red and another colour, it is not pure red.
Ibn al-Qayyim, may Allaah have mercy on him, said: “The clothing (of the Prophet (peace and blessings of Allaah be upon him)): Abu’l-Waleed told us Shu’bah told us from Abu Ishaaq who heard al-Bara’ (may Allaah be pleased with him) saying: ‘The Prophet (peace and blessings of Allaah be upon him) was of average height. I saw him wearing a red hullah, and I have never seen anything better than it.’ The hullah consists of an izaar and a rida’ (lower and upper garments)… It is a mistake to think that it was pure red and not mixed with any other colour. The red hullah is two Yemeni garments woven with red and black stripes like all the other Yemeni garments… But pure red is emphatically forbidden. In Saheeh al-Bukhaari it is stated that the Prophet (peace and blessings of Allaah be upon him) forbade red saddlecloths (or blankets) … With regard to red garments in general and red broadcloth, etc., the issue is still under discussion, but it is very disliked (makrooh).” (Zaad al-Ma’aad, 1/139). And Allaah knows best. |
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